In Genesis 12:10-20, Abram (not yet Abraham) brought his wife to Egypt to obtain food because there was a severe famine in the land. In this infamous episode, Abram tells his wife, Sarai, to tell anyone that asks that she is his
What always strikes me about this story is the radical selfishness of Abram. Yes, this man is the father of the faithful. This man left his family, life, and everything he had ever known and went to Canaan in obedience to the word of God. Yet, in the very same chapter, we see this example of Abram’s selfishness and cowardice. Rather than protecting his bride, Abram decided to save his own skin. Rather than relying on God to protect and bless him and his wife, Abram relied on his own cleverness. There is really only one word to describe Abram’s actions in this narrative: selfish.
Chapter 13 is quite different. Abram’s behavior in chapter 13 is a direct contrast to his behavior in chapter 12. In chapter 13, we are told that Abram was very rich. He was dwelling with his flocks, and with his nephew Lot. However, there was conflict between Abram’s herdsmen and Lot’s because there was not enough room in the land for both of them. Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen. Is not the whole land before you?” (Genesis 13:8-9) Rather than putting his family in harm’s way to look out for his own self-interest as he did in chapter 12, Abram defers to his nephew Lot by giving him the choice of the land to end the conflict. In this culture, the younger would submit to the older. Also, God promised Abram this land, not Lot. Nevertheless, Abram offered Lot his pick of the land, trusting that God would fulfill His promises to Him no matter what. Abram’s behavior is absolutely selfless.
Chapter 12:10-20 teaches us that, even though Abram acted in faith toward God by following Him to Canaan, he was still a sinner that acted in selfishness. Chapter 13, however, teaches us that God was working in Abram to make him less selfish and more concerned about the interests of others. This doesn’t mean Abram is perfect from this point on. As we will see in our study of Abram, he will repeat this same mistake again in Genesis 20. It means that, now that Abram has trusted in God and followed Him, God is now working within him to make him more like Himself. More selfless. More giving.
In this way, Abram is a model for us. We should be quick to defer to others, and consider them more significant than ourselves (Philippians 2:3). However, Abram also points forward to an ever greater example for us: the One who, in the ultimate act of condescension, considered all of His people as more significant than Himself, and humbled Himself to the point of death, even death on a cross (Philippians 2:5-8). Rather than clinging tightly to our rights and freedoms, let us lay them down to serve others. Let us, like our Lord, be willing to lay down our interests for the sake of others.